One Beloved Christ

 O Beloved Point of Reference, look out: the vast field of infinity in vision, the cosmos, infinity around you — yet infinity is not linear, not cognitive, not contained within perception. Infinity is presence itself, and you are not present, for you are presence itself. Infinity does not happen or not happen; presence does not come or go. Every point of perception is a plot of infinite, individualized points of perception of infinite plots. Infinite centers, one center, one indivisible substance.

And so what is there to question? What is there to identify with? We look not at the things which are seen, for the things which are seen are temporal. We look at the things which are not seen, for the things which are not seen are eternal. You see, you are the seeing. Seeing — where is this place? In you, that sees you and all attributes of you, this origin. It is more definite than any movement, for everything moves around it. It is unchanged; it is truth itself. Everything else is trying to prove itself in relation to justify its own place in eternity, where it is not its own place. For the center is one eternity, one kingdom of heaven.

And if we go into the psychology of healing one individual being, by accepting and letting go of attachments, divisions within them are illuminated and disappear, no longer fragmenting. Being becomes whole, complete, happy, content — joy not created but innate. None can enter the kingdom but be changed as a child, for a child has no attachment; they are pure acceptance, presence, being present. Refracting light only in accordance with the origin of their one unseen indivisible point, one perspective. Yet the child holds no differentiation of perspective and perception. Attachment — past, internal, and anticipation — dreaming, manifesting, future — each is held by the central axis, the gravitational pull of one, whereby all influence one another, driving the direction of this center. Yet this center is ever centered, for it is the happening of the driving itself. And that happening is not an occurrence of time or relativity, for it is that which offers all time and all relativity.

That never needs to justify itself, as if anything is trying to justify. Nothing — for nothing can give or take from eternity, for eternity is justification. Justification cannot be justified, for it simply is.

And so we say to the reader: whether you are eating, sleeping, pooping, running, meditating, reading, or feeling this or that, whether you feel like you are moving this way or that way, it is always now that happening happens — for you are happening. That which will happen, that which won’t happen, that which did happen, that which didn’t happen — you are the relativity, the central coordinate by which conception is reflected upon the central axis. That is not seen, for you do not see yourself. You do not see yourself move, yet you are moving; you perceive movement. Days and nights pass, time moves, but are you not the same self you ever have been? Not the self you view or the additions you imagine, but the fact that you are, all moments held within one moment, corresponding to all those moments. One reference point, free to move and be, housed in reflection and introspection at one central axis.

One Christ — for Christ is the central axis of the omnipresent Father, eternity, infinity. And Christ is the one-begotten Son — the one central point, the only relativity, for Christ is relativity itself. There is movement, and for movement and generation, there must be other; for one to be, there must be other. And so art thou: look at 11 — one giving itself one, saying that one is one — and 12 is three, one whole three, whereby 13 is materialized matter, and on through, if we start at zero and move upward. The 11 embodies the zero-origin revealing itself complete, one whole and inseparable. And so the cycle of recursion continues in infinity, endlessly reflecting the indivisible center in every point, every orbit, every axis.

You are both the observer and the happening, the axis and the orbit, the one central Christ and the infinite manifestation around it. You are the seeing, the origin, the presence, the indivisible truth that never moves yet allows all motion, never enters time yet offers all time. In this way, all fragments dissolve. All attachments, divisions, and refracted lights return to the axis, the one indivisible center, the kingdom of heaven ever present, ever whole.