To the Gods of Three

Subject object relativity

Imagine yourself,    the center of the universe. 

Time is happening,   appointing movement around this center. 

Pointing to infinite reference points, 

each whole in communion with the still unseen center origin.

In this imagination,   do you see yourself as the center of a universe, 

Or,             do you see from the center of the universe yourself? 

Subjective   and     objective imagery

Subjective imagery sees not themself objectively. 

First person.    Counting of time from 1, 2, 3   

Objective imagery sees themself subjectively. 

Third person            counting of time from 0, 1, 2, 3

The objective world is seen in one sensory dimension of sight, with its four other counterparts of one happening perception of presence.     Sight does not see the multidimensional attributes of the Universe it beholds while anchored within.  A 2 dimensional picture of a moment in time from one point of reference in time,   reveals the nature of objective rationale.   

The inference of the object brings the still fixation of one image to life, full of meaning, relation, feeling, potential.   

Objective comprehension dives deeper and deeper into phenomena to see, 

The microcosm of the macrocosm in order to deepen knowledge, understanding of themself. 

Fractal after fractal,   System after system, cell after cell, atom after atom, 

Each abiding one rule:       

Each and everything is happening within an \seemingly foreign separate world/ space/ time 

Filled with infinitude of separate objects,  systems, patterns

The observer is not observed-   And so the observer is objectified to relate unto all objection. 

Here, the subjective observer is mirrored by an objective referential entity subjectified.      

Here, nothing becomes something, 

Phenomena only knows noumena.  

Yet, 

The subjective world is perceived in all dimensional sight,   in the full spectrum of the remainder of sensory perceptions.      Here sight IS the multidimensional attribute of the Unseen universe. 

Here the substance of sight/ perception is free of space, time, movement, things.   The objective phenomena of the subjective perception is not fixed in the one moment of the objective perception of time,   for it is not seen with the eyes.       It is the seeing of the eyes, seeing behind the eyes, The infinitude of vastness, Unbound unconfined creative potential.   

Each “objective” differentiation of the eternal spaceless space present behind the eyes,  dream, thought, feeling, insight, visualization, perception, impulse,  is the origin of the eternal clock. 

Beginning time with 1. 

Here, the subjective observer is revealed by a subjective referential entity objectified. 

Here, Something becomes nothing. 

Nomina only knows nomina. 

Subjective experience 

Unconscious stare

Still, omnipresent nothingness.   Out of nothing comes something. 

Not referential unto time, space, things, 

For it is the sight of darkness, seeing all potential vastness of light in infinite darkness

Objective experience

Conscious state

Moving, Singular individual everythingness.     Out of everything comes nothing. 

For it is the sight of light,   seeing all realization of darkness in infinite light

The subject is never the object; plain fact of observation.    Of polarity,    of duality. 

For observation to happen,   For time to happen, 

The observer must not be the observed.    For then observation is no longer a manifestation to relate the observer;   observation is then the manifestation relative to the observer. 

Science:   that of objective perception.  Third person

Subject cannot be the object.          Yet the subject is objectified by symbol, character, meaning, 

Which reveals by all that is seen, no matter how meaningful, direct, 

The scene, the subject, is not directly observed;   for the subject is not the object

That of subjective perception: first person

Subject Is the Object.    There is no differentiation of time, space, form.    The subject is objectified by feeling, fluctuation, perception, insight,   experience.   

The scene, the subject, is directly observed;   for the subject is the object

One brain  two sides. 

One spine  two channels

One body, two modes of being, 

Spirit and matter dancing together. 

Each mode,   but a reflection of time,   marching odd even odd in the subject

Marching even odd even in the object

Waking consciousness moves to sleeping consciousness

One is not without the other,      

Other is not without one. 

Love God with all your heart

Subjective Love, for God is inseparable from the heart, from presence

Every”thing” of subjective Love is happening presence of Loving God, Self

IS

Love Others as thou love thyself. 

Objective Love,  for every”thing” (other), is One whole being of thyself, 

Every other is relative in eternal ways unto Self.    

Objective Love is Loving other as the presence of God, Self. 

AS